Are you losing yourself in the race to become good –
The Gita’s Warning
First, let’s understand why the Gita warns against being “overly good” or “overly compassionate.” The central principle of the Gita is “samatva yoga uchyate”—balance.
When a person, in trying to be “overly good,”
starts pleasing everyone,
tolerates injustice,
forgets his dharma (duty),
loses decisiveness in the name of showing only compassion,
he falls into imbalance.
Ladies Silk Suit
|
The Gita’s Warning
In the Bhagavad Gita, Arjuna makes this very mistake.
Before the battle, he says, “What will I gain by killing my brothers, teachers, and relatives?”
His compassion, mercy, and desire to be “good” prevent him from fulfilling his duty (dharma).
Then Lord Krishna explains to him, “Swadharme nidhanam shreyah paradharmo bhayavaah.”
Meaning: Even dying in one’s own dharma is noble, but adopting someone else’s dharma is dreadful.)
Here, “dharma” means duty, truth, and justice.
Krishna tells Arjuna that if you run away from your dharma in the name of being “good,” it will destroy you from within.
Philosophical Essence
Excessive kindness becomes indecisiveness.
Excessive humility becomes weakness.
Excessive goodness becomes a violation of one’s own dharma.
That is why the Gita says—
“Whatever you do, do it without attachment, with a balanced mind.”
That is, neither have the ego of being good, nor the fear of being harsh.
Just act in accordance with truth and duty.
|
In short:
The Gita warns that being “too good” breaks you because you lose balance and stray from your true dharma (duty, truth, self-confidence).
Society often glorifies the idea of boundless goodness toward all. We are told to forgive, yield, compromise, and remain compassionate even when it breaks us. Yet, the Bhagavad Gita, one of the world’s most profound spiritual texts, does not endorse blind goodness.
Instead, it teaches balance, prudence, and dharma. Krishna’s words to Arjuna explain that goodness without knowledge is dangerous. It can weaken your purpose, rob you of self-respect, and even lead you away from the truth.
The Gita is not about goodness. It is about being right. And therein lies its deepest lesson: true goodness is never about pleasing others; It’s about aligning oneself with Dharma, even if it seems harsh.
Goodness without Dharma leads to delusion
The Gita repeatedly emphasizes that Dharma is higher than personal sentiment. If goodness is practiced without considering Dharma, it leads to delusion. On the battlefield, Arjuna wanted to abandon his duty out of undue compassion for his family,
but Krishna reminded him that such goodness is weakness, not virtue. The Gita clarifies that goodness devoid of Dharma can mislead a person and cause more harm than good.
Ladies Party Wear Suit |
 |
Blind Goodness Becomes Attachment
The Gita warns against attachment (attachment). When goodness becomes blind, it turns into attachment to people, relationships, and outcomes. This attachment blurs judgment and binds the soul to repeated suffering. Krishna explains in Chapter 2 that those who act out of attachment are never liberated, no matter how noble their intentions. The goodness produced by attachment is not sattvic, but rajasic or tamasic, leading to imbalance and suffering.
The Gita describes three types of goodness.
In Chapter 17, Krishna classifies actions and qualities into three gunas – sattva, rajas, and tamas. Goodness in sattva is uplifting because it is selfless and aligned with truth. Goodness in rajas is selfish and seeks recognition. Goodness in tamas is misguided, harmful, or born of ignorance.
When a person tries to be good without discernment, they often fall into rajasic or tamasic tendencies, causing harm to themselves and others. Therefore, the Gita emphasizes knowledge to purify goodness into sattva.
Excessive goodness makes you forget yourself.
The Gita reminds us that the soul is eternal, untouched by happiness or sorrow. When one tries too hard to be good in the eyes of others, they forget this higher truth and become dependent on external recognition. In Chapter 6, Krishna teaches that a yogi is balanced, neither excited by praise nor broken by blame. Excessive goodness rooted in the desire for approval enslaves the soul and keeps it from self-realization.
What not to do when you have acne When you have acne, it’s important to avoid certain habits that can make your skin worse or interfere with the healing process. Here are key things not to do when you’re dealing with acne: Don’t Pick or Pop PimplesWhy: Popping pimples can push bacteria deeper into the skin, leading to more inflammation, scarring, and the potential for more breakouts. It can also spread the infection to surrounding areas. Don’t Over-Wash Your FaceWhy: Washing your face too much or with harsh cleansers can strip your skin of its natural oils, leading to dryness and irritation. When your skin becomes dry, it may overproduce oil, potentially making acne worse.
|
Inappropriate goodness weakens justice
Goodness should never be confused with tolerance of injustice. The Gita’s central message is that Arjuna should fight not out of hatred, but to establish balance and justice. If one refuses to act against unrighteousness in the name of goodness, society falls into chaos.
In Chapter 4, Krishna declares that whenever unrighteousness arises, he incarnates to establish righteousness. The Gita clarifies that justice sometimes requires rigor, and in such moments, false goodness only promotes evil.
Excessive goodness destroys detachment
Krishna constantly reminds Arjuna to perform his duties without attachment to results. However, excessive goodness is always linked to results—the desire to be liked, remembered, respected. This binds the mind to the fruits of action and hinders liberation.
In Chapter 2, Krishna calls such attachment the root of suffering. The truly wise perform their duties without seeking reward or recognition, and in doing so, they transcend the dangers of being “too good.”
The Gita urges balance, not extremes
The Gita is a text of balance. In Chapter 6, Krishna says that yoga is not for those who eat too much or too little, nor for those who sleep too much or too little. The same applies to goodness. Cruelty destroys the soul, but excessive goodness also destabilizes life.
True virtue lies in the middle path, where compassion is guided by knowledge and actions by dharma. Blind extremism, however noble it may seem, leads only to suffering.
 |
|
True goodness lies in self-control
The supreme teaching of the Gita is self-control. A person who has conquered the senses and mind is inherently good, because his actions are aligned with the eternal. Such goodness is not imposed, not dependent on others, and not vulnerable to betrayal. Krishna calls this a Sthithaprajna –
a stable person who remains unaffected by external chaos. Without self-control, goodness remains fragile and can easily be controlled by others. With self-control, goodness becomes an unshakable force.
Note: What are your thoughts on Kindness with Wisdom by Gita ? Please let us know in the comment box below. Your opinion is very important to us.
 |
Qutub Minar History Mystery |
 |
 |
Mystical Khajuraho – Where Sculptures Whisper Stories |
|
 |
Jaisalamer Ka Fort- Rajeshtaan |
|